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A field worker's petition about his cloak

A working man in seventh-century Judah appeals over a seized cloak — the exact case the law in Exodus and Deuteronomy legislates for.

Confirmé par le terrainInscriptionlate 7th century BC

A harvester writes to the governor: he finished his measure of grain, and a man took his cloak and has not given it back. The law in Exodus and Deuteronomy says a garment taken in pledge must be returned before sunset, because it is the man's only covering.

Your servant reaped and finished, and stored a few days ago… and Hoshavyahu came and took your servant's garment… all my companions will testify for me.
Meṣad Ḥashavyahu ostracon
Découvert
Meṣad Ḥashavyahu, on the coast near Yavneh-Yam, Israel, 1960 — Joseph Naveh's excavation
Conservé à
Israel Museum, Jerusalem
Langue
Hebrew
Comment il nous est parvenu
Fouillé, ou encore debout là où il fut bâti.

Ce qu'elle montre

The petition never cites a law. It shows the situation the biblical law addresses, and a labourer who expects redress.

Ce qu'en font les historiens

Widely discussed in legal history and in studies of literacy: an ordinary worker had his plea written down.

Dans l'Écriture

Exo 22:26, Exo 22:27, Deu 24:12, Deu 24:13

Sources

Ces textes sont pour l'instant en anglais. Les traductions suivront.