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A field worker's petition about his cloak

A working man in seventh-century Judah appeals over a seized cloak — the exact case the law in Exodus and Deuteronomy legislates for.

Confirmed by the groundInscriptionlate 7th century BC

A harvester writes to the governor: he finished his measure of grain, and a man took his cloak and has not given it back. The law in Exodus and Deuteronomy says a garment taken in pledge must be returned before sunset, because it is the man's only covering.

Your servant reaped and finished, and stored a few days ago… and Hoshavyahu came and took your servant's garment… all my companions will testify for me.
Meṣad Ḥashavyahu ostracon
Found
Meṣad Ḥashavyahu, on the coast near Yavneh-Yam, Israel, 1960 — Joseph Naveh's excavation
Now held at
Israel Museum, Jerusalem
Language
Hebrew
How it reached us
Dug up, or still standing where it was built.

What it shows

The petition never cites a law. It shows the situation the biblical law addresses, and a labourer who expects redress.

How historians use it

Widely discussed in legal history and in studies of literacy: an ordinary worker had his plea written down.

In Scripture

exo 22:26, exo 22:27, deu 24:12, deu 24:13

Sources

These summaries are written in English for now. Translations follow.