Fakamo'oni
Ko e me'a 'e lava ke sivi'i 'i tu'a mei he Tohi Tapu — ngaahi tohi tongi maka, ngaahi kolo kuo keli, ngaahi tohi motu'a, mo e kau tohi ta'e-Kalisitiane 'oku nau lave ki he kakai, feitu'u mo e ngaahi ta'u tatau.
- Ngaahi me'a
- 29
- Lave'i 'i tu'a mei he Tohi Tapu
- 15
- 'Aho pau
- 3
- Fakakikihi'i
- 5
'Oku fakahā 'e he me'a taki taha 'a hono lahi 'o 'ene fakamo'oni. 'Oku lave hangatonu 'a e ni'ihi ki ha taha 'i he Tohi Tapu; 'oku fakapapau'i 'e he ni'ihi 'a e feitu'u kae 'ikai ko e talanoa; 'oku fokotu'u 'e he ni'ihi ha 'aho pau; pea 'oku 'i ai 'a e ni'ihi 'oku kei fakakikihi'i mo'oni — pea kuo fakaʻilonga'i ia. 'Oku 'ikai ha me'a heni 'oku ne taumu'a ke fakamo'oni'i ha me'a lahi ange 'i he me'a 'oku ne fakamo'oni'i.
- c. 1208 BC
The Merneptah Stele
A people called Israel existed in Canaan by about 1208 BC — named by a hostile Egyptian king with no interest in flattering them.
- c. 925 BC
The Bubastite Portal — Shoshenq I's campaign in Canaan
An Egyptian campaign into Canaan at roughly the biblical date is recorded by the pharaoh himself, on a temple wall still standing.
- c. 852 BC
The Kurkh Monolith — Ahab at Qarqar, 853 BC
Ahab king of Israel was a real regional power in 853 BC, dated to the year by the Assyrian eponym canon.
- c. 827 BC
The Black Obelisk — Jehu bows to Assyria, 841 BC
Jehu of Israel paid tribute to Assyria in 841 BC — a date fixed independently of the Bible, and one that anchors the chronology of Israel's kings.
- c. 840 BC
The Tel Dan Stele
Ninth-century BC neighbours of Israel knew Judah as "the House of David" — a dynasty named after a founder, a century and a half after David's traditional date.
- c. 840 BC
The Mesha Stele (the Moabite Stone)
Israel's king Omri, his dynasty, his rule over Moab, and the name of Israel's God all appear in a hostile neighbour's monument written within living memory of the events.
- c. 891–648 BC
The Assyrian Eponym Canon and the eclipse of 763 BC
Kings of Israel and Judah appear in Assyrian records that are dated to the exact year by this list. Biblical chronology is not dated in isolation — it is pinned to the same astronomical anchor secular historians use for the whole ancient Near East.
- c. 691 BC
Sennacherib's Prism — Hezekiah shut up "like a bird in a cage"
The invasion of Judah in 701 BC, Hezekiah by name, the siege of Jerusalem and the tribute are all recorded by the invader himself — and the city's survival is implicit in his own silence about taking it.
- c. 700–692 BC
The Lachish Reliefs and the destruction of Lachish
A siege the Bible mentions in a single verse can be seen carved by the besieger and dug out of the ground at the place it happened.
- c. 700 BC
The Siloam Inscription and Hezekiah's tunnel
The tunnel described in one line of Kings exists, was cut in Hezekiah's era, and its diggers left a note inside it.
- c. 727–698 BC
The seal impression of Hezekiah
A named king of Judah, sealing documents in Jerusalem — recovered from stratified excavation rather than bought on the market.
- late 7th–early 6th century BC
The Ketef Hinnom silver scrolls
Words still read in synagogues and churches today were being written on silver in Jerusalem before the city fell to Babylon.
- claimed late 7th century BC
The "Baruch son of Neriah" bullae — a case we do not lean on
Nothing that can be relied on. We include this item to show where the line falls: an attractive reading without an excavation context is not evidence.
- 6th century BC
The Babylonian Chronicle — Jerusalem taken, 16 March 597 BC
The first fall of Jerusalem is datable to a single day — 16 March 597 BC — from Babylon's own records, and the replacement of one king by another matches 2 Kings 24 exactly.
- c. 592 BC
The Jehoiachin ration tablets
The exiled king of Judah, and even his sons, appear in Babylon's own ration lists — exactly the situation 2 Kings describes when it says he ate at the king's table.
- 6th century BC
Belshazzar in the Nabonidus texts
A figure once cited as proof that Daniel was fiction turns out to be documented in Babylonian records — including the co-regency that makes the book's odd detail about "third ruler" make sense.
- c. 539 BC
The Cyrus Cylinder
The Persian repatriation policy behind the return from exile is documented in Cyrus's own words — the general policy, independently attested; the specific decree for Judah, only in the Bible.
- c. 125 BC
The Great Isaiah Scroll
The transmission of the Hebrew text across a thousand years can be checked directly, not assumed — and it holds up.
- 1st century BC–1st century AD
The Pool of Siloam, uncovered
The pool named in John 9 exists, is the right size for a public gathering place, and was in use in the first century.
- 1st century BC–1st century AD
The Pool of Bethesda and its five porticoes
An architectural detail that looked like a symbolic flourish turned out to be an accurate description of a real building.
- AD 26–36
The Pilate Stone
The Roman governor who tried Jesus is named, titled and placed in Judaea by a stone cut during his own term of office.
- 1st century AD
The Erastus pavement at Corinth
A city official named Erastus held office in Corinth in exactly the period Paul was writing from there and greeting a city official named Erastus.
- before AD 70
The Theodotus synagogue inscription
Synagogues used for scripture reading and teaching, and hosting travellers, existed in first-century Jerusalem — the institutional setting the Gospels and Acts take for granted.
- AD 52
The Gallio Inscription — the clock of Paul's life
A named Roman official in Acts can be dated to within a year from a stone in Greece — which is why Paul's letters can be placed on a calendar at all.
- 1st century AD
The Caiaphas ossuary
The family, and very probably the man, who presided at Jesus' hearing is documented by an inscribed ossuary from an excavated Jerusalem tomb.
- c. AD 93–94
Josephus on James, the brother of Jesus
A first-century Jewish historian, writing within living memory, refers to Jesus and to his brother James as ordinary matters of public record.
- c. AD 112
Pliny the Younger reports on the Christians
Within eighty years of the crucifixion, a Roman official investigating Christians as a legal problem describes worship of Christ as divine, already established across a distant province.
- c. AD 116
Tacitus on the execution of Christus
A hostile Roman historian records the execution of Christus under Pilate in the reign of Tiberius, and the movement's spread to Rome within a generation.
- 2nd century AD
Rylands Papyrus P52 — a scrap of John
A copy of John's Gospel was circulating in Egypt within roughly a century of the events it describes.
'Oku 'i he lea faka-Pilitānia 'a e ngaahi fakamatala ko 'eni he taimi ni. 'E muimui mai 'a e liliu.