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Belshazzar in the Nabonidus texts

A figure once cited as proof that Daniel was fiction turns out to be documented in Babylonian records — including the co-regency that makes the book's odd detail about "third ruler" make sense.

Nabanggit sa labas ng BibliyaSinaunang manunulat6th century BC

Belshazzar was long treated as a biblical invention, since Babylonian king lists end with Nabonidus. Then cuneiform texts turned up naming Belshazzar as Nabonidus's son, entrusted with the kingship while his father was away at Teima for years — which also explains why Daniel's Belshazzar can only offer the third place in the kingdom, not the second.

He entrusted the camp to his eldest son, the firstborn… he let everything go, entrusted the kingship to him.
Verse Account of Nabonidus
Natagpuan
Babylonia (Sippar, Ur and elsewhere) — Nineteenth-century excavations
Nasa
British Museum and other collections
Wika
Akkadian
Paano ito nakarating sa atin
Hinukay, o nakatayo pa rin kung saan ito itinayo.

Ang ipinapakita nito

Belshazzar's existence and co-regency are secure. The book of Daniel's wider historical setting — including its "Darius the Mede" — remains genuinely disputed, and this item does not resolve that.

Paano ito ginagamit ng mga istoryador

Standard in Assyriology; the Nabonidus–Belshazzar arrangement is discussed independently of any biblical question.

Sa Kasulatan

Dan 5:1, Dan 5:7, Dan 5:29

Kaugnay ng

Mga sanggunian

Sa ngayon ay nasa Ingles ang mga paglalarawang ito. Susunod ang mga salin.